1. IN WHICH YEAR THE SHIP TITANIC SANK

Answer: 1912

Reply

Type in
(Press Ctrl+g to toggle between English and the chosen language)

Comments

Tags
Show Similar Question And Answers
QA->The year in which the ship Titanic sank....
QA->IN WHICH YEAR THE SHIP TITANIC SANK....
QA->The captain of the South Korean ferry who has been sentenced to 36 years in prison for negligence and abandoning passengers when his ship sank earlier this year, killing more than 300 people, mostly high school students.?....
QA->Which satellite is used in ship-to-shore and shore-to-shore and shore-to-ship communication?....
QA->India"s first Indigenously developed ship to ship missile?....
MCQ-> Study the following information carefully and answer the questions given below: Gaurav watches seven movies viz., Gladiator, Braveheart, Titanic, Inception, Chinatown, Avatar and Passion on seven different days of the same week, starting from Monday and ending on Sunday, but not necessarily in the same order. Thus on one day he watches only one movie. Gaurav watches Inception on Friday. He watches only one movie between Inception and Titanic. He watches only three movies between Titanic and Gladiator. He watches only two movies between Titanic and Chinatown. Gaurav watches Avatar immediately before the day he watches Titanic. He watches Passion on one of the days after he watches Avatar.How many movies does Gaurav watch between Braveheart and Passion?
 ...
MCQ-> The story begins as the European pioneers crossed the Alleghenies and started to settle in the Midwest. The land they found was covered with forests. With incredible efforts they felled the trees, pulled the stumps and planted their crops in the rich, loamy soil. When they finally reached the western edge of the place we now call Indiana, the forest stopped and ahead lay a thousand miles of the great grass prairie. The Europeans were puzzled by this new environment. Some even called it the “Great Desert”. It seemed untillable. The earth was often very wet and it was covered with centuries of tangled and matted grasses. With their cast iron plows, the settlers found that the prairie sod could not be cut and the wet earth stuck to their plowshares. Even a team of the best oxen bogged down after a few years of tugging. The iron plow was a useless tool to farm the prairie soil. The pioneers were stymied for nearly two decades. Their western march was hefted and they filled in the eastern regions of the Midwest.In 1837, a blacksmith in the town of Grand Detour, Illinois, invented a new tool. His name was John Deere and the tool was a plow made of steel. It was sharp enough to cut through matted grasses and smooth enough to cast off the mud. It was a simple too, the “sod buster” that opened the great prairies to agricultural development.Sauk Country, Wisconsin is the part of that prairie where I have a home. It is named after the Sauk Indians. In i673 Father Marquette was the first European to lay his eyes upon their land. He found a village laid out in regular patterns on a plain beside the Wisconsin River. He called the place Prairie du Sac) The village was surrounded by fields that had provided maize, beans and squash for the Sauk people for generations reaching back into the unrecorded time.When the European settlers arrived at the Sauk prairie in 1837, the government forced the native Sank people west of the Mississippi River. The settlers came with John Deere’s new invention and used the tool to open the area to a new kind of agriculture. They ignored the traditional ways of the Sank Indians and used their sod-busting tool for planting wheat. Initially, the soil was generous and the nurturing thrived. However each year the soil lost more of its nurturing power. It was only thirty years after the Europeans arrived with their new technology that the land was depleted, Wheat farming became uneconomic and tens of thousands of farmers left Wisconsin seeking new land with sod to bust.It took the Europeans and their new technology just one generation to make their homeland into a desert. The Sank Indians who knew how to sustain themselves on the Sauk prairie land were banished to another kind of desert called a reservation. And they even forgot about the techniques and tools that had sustained them on the prairie for generations unrecorded. And that is how it was that three deserts were created — Wisconsin, the reservation and the memories of a people. A century later, the land of the Sauks is now populated by the children of a second wave of European tanners who learned to replenish the soil through the regenerative powers of dairying, ground cover crops and animal manures. These third and fourth generation farmers and townspeople do not realise, however, that a new settler is coming soon with an invention as powerful as John Deere’s plow.The new technology is called ‘bereavement counselling’. It is a tool forged at the great state university, an innovative technique to meet the needs of those experiencing the death of a loved one, tool that an “process” the grief of the people who now live on the Prairie of the Sauk. As one can imagine the final days of the village of the Sauk Indians before the arrival of the settlers with John Deere’s plow, one can also imagine these final days before the arrival of the first bereavement counsellor at Prairie du Sac) In these final days, the farmers arid the townspeople mourn at the death of a mother, brother, son or friend. The bereaved is joined by neighbours and kin. They meet grief together in lamentation, prayer and song. They call upon the words of the clergy and surround themselves in community.It is in these ways that they grieve and then go on with life. Through their mourning they are assured of the bonds between them and renewed in the knowledge that this death is a part of the Prairie of the Sauk. Their grief is common property, an anguish from which the community draws strength and gives the bereaved the courage to move ahead.It is into this prairie community that the bereavement counsellor arrives with the new grief technology. The counsellor calls the invention a service and assures the prairie folk of its effectiveness and superiority by invoking the name of the great university while displaying a diploma and certificate. At first, we can imagine that the local people will be puzzled by the bereavement counsellor’s claim, However, the counsellor will tell a few of them that the new technique is merely o assist the bereaved’s community at the time of death. To some other prairie folk who are isolated or forgotten, the counsellor will approach the Country Board and advocate the right to treatment for these unfortunate souls. This right will be guaranteed by the Board’s decision to reimburse those too poor tc pay for counselling services. There will be others, schooled to believe in the innovative new tools certified by universities and medical centres, who will seek out the bereavement counsellor by force of habit. And one of these people will tell a bereaved neighbour who is unschooled that unless his grief is processed by a counsellor, he will probably have major psychological problems in later life. Several people will begin to use the bereavement counsellor because, since the Country Board now taxes them to insure access to the technology, they will feel that to fail to be counselled is to waste their money, and to be denied a benefit, or even a right.Finally, one day, the aged father of a Sauk woman will die. And the next door neighbour will not drop by because he doesn’t want to interrupt the bereavement counsellor. The woman’s kin will stay home because they will have learned that only the bereavement counsellor knows how to process grief the proper way. The local clergy will seek technical assistance from the bereavement counsellor to learn the connect form of service to deal with guilt and grief. And the grieving daughter will know that it is the bereavement counsellor who really cares for her because only the bereavement counsellor comes when death visits this family on the Prairie of the Sauk.It will be only one generation between the bereavement counsellor arrives and the community of mourners disappears. The counsellor’s new tool will cut through the social fabric, throwing aside kinship, care, neighbourly obligations and communality ways cc coming together and going on. Like John Deere’s plow, the tools of bereavement counselling will create a desert we a community once flourished, And finally, even the bereavement counsellor will see the impossibility of restoring hope in clients once they are genuinely alone with nothing but a service for consolation. In the inevitable failure of the service, the bereavement counsellor will find the deserts even in herself.Which one of the following best describes the approach of the author?
 ...
MCQ->The efficiency of jet propulsion for a ship with inlet orifices at right angles to the direction of motion of ship, will be maximum when the relative velocity of the jet and ship is equal to twice the velocity of the ship....
MCQ->Two navy ships start from the same port. Ship A travels 23 km West, then turns to its left and travels 19 km. Ship B travels 19 km West, then turns North and travels 5 km, then turns to its left and travels 4 km. Where is ship A with respect to ship B?...
MCQ-> Read the passage and choose the correct option to answer the questions. Passage:Over 550 people on board the Greek luxury liner. Oceanos, were rescued off the Transkei coast in the biggest and the most successful sea rescue since World War 2. It sailed out of East London packed with holiday makers and was headed for Durban. Most of the passengers were South African and members of the crew were from Greece. Egypt. Britain and Htmgary. The Oceanos began to sink in heavy seas and high winds near the Coffee Bay. Captain Cook said it was reported that the engine room of the ship was flooded and the ship was without power. drifting in the high seas. "We were all at sea, but soon we were lifted with ropes into helicopters hovering above the ship. From there we were flown to land." reported a passenger. They landed on a golf course. Someone made a comment. " This happens in movies. I can't believe the ship has sunk." The luckiest person alive was Mr. Avgerinos, the casino manager. He fell out of a life boat. He floated in his life jacket for 10 hours before he was found. The cause of the disaster is not known till this day.Why was the casino manager the luckiest person?
 ...
Terms And Service:We do not guarantee the accuracy of available data ..We Provide Information On Public Data.. Please consult an expert before using this data for commercial or personal use
DMCA.com Protection Status Powered By:Omega Web Solutions
© 2002-2017 Omega Education PVT LTD...Privacy | Terms And Conditions