1. Ram Vanji Sutar who won Tagore Award for cultural harmony for 2016 hails from which state?





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MCQ->Ram Vanji Sutar who won Tagore Award for cultural harmony for 2016 hails from which state?....
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MCQ-> Answer questions on the basis of information given in the following case. Mohan’s was a popular fast - food joint at Connaught Place, Delhi. Initially Mohan handled his business alone. His sons, Ram and Kishan, joined the business after graduation from college. Ram was entrepreneurial in nature. Subsequently, another branch of Mohan’s was opened in Panipat. Mohan had chosen Ram to head the Panipat branch. Though Ram increased sales in short time, he had stopped using premium quality organic vegetables, the speciality of Mohan’s. Mohan and Kishan were not happy with his way of doing business. Now, the foremost challenge for Mohan was to sort out this issue with Ram. Mohan knew that replacing Ram with Kishan was difficult as Kishan did not want to leave Delhi. However, giving a freehand to Ram might have long term negative consequences. Mohan was confused about the future of course of actions.Mohan sought the help of five consultants, who give the following opinions: I. Organic vegetables might be a big success at Connaught place but awareness about organic vegetables is low among Panipat customers. II. The Connaught place model can be implemented in Panipat provided the business is prepared to face the consequences. III. Many high end restaurants in Panipat use organic vegetables. So, using organic vegetables will not be a differentiating factor. IV. Selling prices of their dishes in Panipat are significantly lower. Using organic vegetables will bring down profits. V. Premium quality org anic vegetables are not easily available in Panipat. Which of the following set of options would support Ram’s argument of not using organic vegetables?....
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MCQ-> Read the following passage and answer the questions. Rabindranath Tagore in his essay, Svadeshee Samaaj written in 1904, pointed out a concrete way for the reorganization of Indian society on the basis of self-help. He wrote about issues like peasants' cooperatives, revival of cottage industries, social reforms, Hindu-Muslim unity and rural development, and came up with ideas which were much ahead of his time. Soon after, Tagore prepared a draft, meant for private circulation, for establishing a society, based on democratic principles, and run entirely by the manpower and resources of the country. It was an amazing document which shows that he was not only a great visionary, but also had the makings of a great leader. In his vision of Indian history, politics was at no point of time recognized as the core of Indian life and culture. In Indian history, the seat of political power was always beyond the knowing of the common people. The local autonomous social unit, called samaaj was always present there to take care of their economic needs, and to protect them from state interference. This basic structure of Indian society, the samaaj, was pulled out by the British who brought in its place the `state' structure. The state in turn brought everybody under its thumb; added to this the colonial policy of divide and rule further frustrated any attempt at a united opposition to such a type of rule. In the first decade of the twentieth century, Tagore observed: "In the evolving history of India, the principle at work is not the ultimate glorification of the Hindu, or any other race. In India, the history of humanity is seeking to elaborate a special ideal, to give to perfection a special form, from which entire humanity will gain. Nothing less than this is its end and aim."In his essay. Svadeshee Samaaj. what focal point does Tagore intend to convey to the readers?
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