Abbreviation of Doctor of Philosophy is: ?->(Show Answer!)

1. Abbreviation of Doctor of Philosophy is:

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MCQ-> The conceptions of life and the world which we call ‘philosophical’ are a product of two factors: one inherited religious and ethical conceptions; the other, the sort of investigation which may be called ‘scientific’, using this word in its broadest sense. Individual philosophers have differed widely in regard to the proportions in which these two factors entered into their systems, but it is the presence of both, in some degree, that characterizes philosophy.‘Philosophy’ is a word which has been used in many ways, some wider, some narrower. I propose to use it in a very wide sense, which I will now try to explain.Philosophy, as I shall understand the word, is something intermediate between theology and science. Like theology, it consists of speculations on matters as to which definite knowledge has, so far, been unascertainable; but like science, it appeals to human reason rather than to authority, whether that of tradition or that of revelation. All definite knowledge so I should contend belongs to science; all dogma as to what surpasses definite knowledge belongs to thelogy. But between theology and science there is a ‘No man’s Land’, exposed to attack from both sides; this ‘No Man’s Land’ is philosophy. Almost all the questions of most interest to speculative minds are such as science cannot answer, and the confident answers of theologians no longer seem so convincing as they did in former centuries. Is the world divided into mind and matter, and if so, what is mind and what is matter? Is mind subject to matter, or is it possessed of independent powers? Has the universe any unity or purpose? It is evolving towards some goal? Are there really laws of nature, or do we believe in them only because of our innate love of order? Is man what he seems to the astronomer, a tiny lump of carbon and water impotently crawling on a small and unimportant planet? Or is he what he appears to Hamlet? Is he perhaps both at once? Is there a way of living that is noble and another that is base, or are all ways of living merely futile? If there is a way of living that is noble, in what does it consist, and how shall we achieve it? Must the good be eternal in order to deserve to be valued, or is it worth seeking even if the universe is inexorably moving towards death? Is there such a thing as wisdom, or is what seems such merely the ultimate refinement of folly? To such questions no answer can be found in the laboratory. Theologies have professed to give answers, all too definite; but their definiteness causes modern minds to view them with suspicion. The studying of these questions, if not the answering of them, is the business of philosophy.Why, then, you may ask, waste time on such insoluble problems? To this one may answer as a historian, or as an individual facing the terror of cosmic loneliness.The answer of the historian, in so far as I am capable of giving it, will appear in the course of this work. Ever since men became capable of free speculation, their actions in innumerable important respects, have depended upon their theories as to the world and human life, as to what is good and what is evil. This is as true in the present day as at any former time. To understand an age or a nation, we must understand its philosophy, and to understand its philosophy we must ourselves be in some degree philosophers. There is here a reciprocal causation: the circumstances of men’s lives do much to determine their philosophy, but, conversely, their philosophy does much to determine their circumstances.There is also, however, a more personal answer. Science tells us what we can know, but what we can know is little, and if we forget how much we cannot know we may become insensitive to many things of very great importance. Theology, on the other hand, induces a dogmatic belief that we have knowledge, where in fact we have ignorance, and by doing so generates a kind of impertinent insolence towards the universe. Uncertainty, in the presence of vivid hopes and fears, is painful, but must be endured if we wish to live without the support of comforting fairy tales. It is good either to forget the questions that philosophy asks, or to persuade ourselves that we have found indubitable answers to them. To teach how to live without certainty, and yet without being paralyzed by hesitation, is perhaps the chief thing that philosophy, in our age, can still do for those who study it.The purpose of philosophy is to
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MCQ-> Fill up the blanks in the passage given be most appropriate word from the options given for each blanks: Although John Wisdom’s writings in Philosophy show clearly the influence of Wittgenstein, they nevertheless also display a(1) originality. Despite the (2) and difficulty of his style, a careful reading of Wisdom is seldom (3) He is unique kind of genius in Philosophy.This essay is an excellent example of Wisdom’s repeated attempts to (4) the ultimate bases of philosophical perplexity. A great deal of the time Wisdom is (5) interested in finding out why metaphysicians feel (6) to utter such strange sentence e.g. “Time is unreal”, “There are no material things”, etc. According to Wisdom such sentences are both false (and perhaps meaningless) and year. (7) Even more than Wittgenstein, Wisdom has stressed the ‘Therapeutic conception of Philosophy, a view that comes out clearly in this essay where the emphasises that analogy between philosophical and neurotic distress (8) them with other kinds of problems.The reader who is interested in gaining a fuller (9) with Wisdom’s thought is referred to his famous article ‘gods’ in Philosophy and Psychoanalysis. Other Minds is most (10) discussion of a single topic and in many ways his finest work.16
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MCQ-> Study the following information carefully and answer the questions given below: Eight persons — E, F, G, H, W, X, Y and Z — are sitting in two parallel rows containing four persons each. E. F, G and H are sitting in row-1 facing north and W. X, Y and Z are sitting in row-2 facing south (but not necessarily in the same order.) Thus, each person sitting in row – 1 faces another person sitting in row – 2, Each of the two rows consists of one Doctor, one Engineer, one Pilot and one Scientist (but not necessarily in the same order). • The Doctor of row-1 sits second to the right of H. X faces one of the immediate neighbours of H. Only one person sits between the X and the Scientist. • The one who faces the Scientist of row – 2 is an immediate neighbour of E. Only one person sits between E and the Pilot. • W sits second to the right of Z. Y does not face G. The Scientist of row-1 faces the Engineer of row – 2. • G faces one of the immediate neighbours of the Doctor of row-2. The Doctor of row-2 does not sit at any of the extreme ends of the line. Z is not a Doctor.Which of the following represents the people sitting at extreme ends of both the lines?
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MCQ->S1: An elderly lady suddenly became blind. P : The doctor called daily and every time he took away some of her furniture he liked. Q : At last she was cured and the doctor demanded his fee. R : She agreed to pay a large fee to the doctor who would cure her S : On being refused, the doctor wanted to know the reason. S6: The lady said that she had not been properly cured because she could not see all his furniture. The Proper sequence should be:....

MCQ->Carefully read the information provided and answer the following questions. Six experts of P, Q, R, S, T and U sit (above the line) as they look at the center of a circular table in the distance between them. They belong to different departments such as doctor, teacher, cricketer, professor, driver and engineer. i) P is sitting on the right side of the doctor. ii) There is no P for the engineer or the cricket player. iii) S, sitting beside Professor S Engineer. iv) R No doctor, no doctor is nearby. v) Second to T to the right of the non-author Q.Who is the third on the left side of the cricket player?....