The antonym of ‘reward’ is: ?->(Show Answer!)

1. The antonym of ‘reward’ is:

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MCQ-> Rearrange the following six sentences/group of sentences (A), (B), (C),(D), (E) and (F) in the proper sequence to form a meaningful paragraph: then answer the questions given below them. (A) The merchant greedily counted his gold and said, “The purse I dropped had 200 pieces of gold in it. You’ve already stolen more than the reward! Go away or I will tell the police.” (B) The judge, looking towards the merchant said, “you stated that the purse you lost contained 200 pieces of gold. Well, that’s a considerable cost. But, the purse this beggar found had only 100 pieces of gold”. (C) Being an honest man, the beggar came forward and handed the purse to the merchant saying, “Here is your purse. May I have my reward now?” (D) ” This purse therefore cannot be the one you lost.” And, with that, the judge gave the purse and all the gold to the beggar. (E) A beggar found a leather purse that someone had dropped in the marketplace. On opening it, he discovered that it contained 100 pieces of gold. Then he heard a merchant shout,“A reward! A reward to the one who finds my leather purse”. (F) “I am an honest man,” said the beggar defiantly. “Let us take this matter to the court, The judge patiently listened to both sides of the story.Which of the following should be the FIRST sentence after the rearrangement ?
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MCQ->Statement: The higher echelons of any organization are expected to be models of observational learning and should not be considered as merely sources of reward and punishments. Assumptions: Employees are likely to be sensitive enough to learn by observing the behaviour of their bosses. Normally bosses are considered as sources of reward and punishment.

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MCQ-> A distinction should be made between work and occupation. Work implies necessity; it is something that must be done as contributing to the means of life in general and to one.s own subsistence in particular. Occupation absorbs time and energy so long as we choose to give them; it demands constant initiative, and it is its own reward. For the average person the element of necessity in work is valuable, for he is saved the mental stress involved in devising outlets for his energy. Work has for him obvious utility, and it bring the satisfaction of tangible rewards. Where as occupation is an end in itself, and we therefore demand that it shall be agreeable, work is usually the means to other ends . ends which present themselves to the mind as sufficiently important to compensate for any disagreeableness in the means. There are forms of work, of course, which since external compulsion is reduced to a minimum, are hardly to be differentiated from occupation. The artist, the imaginative writer, the scientist, the social worker, for instance, find their pleasure in the constant spontaneous exercise o creative energy and the essential reward of their work is in the doing of it. In all work performed by a suitable agent there must be a pleasurable element, and the greater the amount of pleasure that can be associated with work, the better. But for most people the pleasure of occupation needs the addition of the necessity provided in work. It is better for them to follow a path of employment marked out for them than to have to find their own.When, therefore, we look ahead to the situation likely to be produced by the continued rapid extension of machine production, we should think not so much about providing occupation for leisure as about limiting the amount of leisure to that which can be profitably usedWe shall have to put the emphasis on the work . providing rather than the goods. providing aspect of the economic process. In the earlier and more ruthless days of capitalism the duty of the economic system to provide work was overlooked The purpose of competitive enterprise was to realize a profit. When profit ceased or was curtailed, production also ceased or was curtailed Thus the workers, who were regarded as units of labour forming part of the costs of production, were taken on when required and dismissed when not required They hardly thought of demanding work as a right. And so long as British manufacturers had their eyes mainly on the markets awaiting them abroad, they could conveniently neglect the fact that since workers are also consumers, unemployment at home means loss of trade. Moral considerations did not yet find a substitute in ordinary business prudence. The labour movements arose largely as a revolt against the conception of workers as commodities to be bought and sold without regard to their needs as human beings. In a socialist system it is assumed that they will be treated with genuine consideration, for, the making of profit not being essential, central planning will not only adjust the factors of production to the best advantage but will secure regularity of employment. But has the socialist thought about what he would do if owing to technological advance, the amount of human labour were catastrophically reduced? So far as I know, he has no plan beyond drastically lining the hours of work, and sharing out as much work as there may be. And, of course, he would grant monetary relief to those who were actually unemployed But has he considered what would be the moral effect of life imagined as possible in the highly mechanized state of future? Has he thought of the possibility of bands of unemployed and under-employed workers marching on the capital to demand not income (which they will have but work?Future, according to the passage, may find the workers
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