1. Opposite of clear

Answer: cloudy, opaque

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MCQ-> Please read the passage below and answer the questions that follow:Rene Descartes’ assertion that ideas may be held true with certainty if they are “clear and distinct” provides the context for Peirce’s title, “How to Make Our Ideas Clear.” Peirce argued that an idea may seem clear if it is familiar. Distinctness depends on having good definitions, and while definitions are desirable they do not yield any new knowledge or certainty of the truth of empirical propositions. Peirce argues that thought needs more than a sense of clarity; it also needs a method for making ideas clear. Once we have made an idea clear, then we can begin the task of determining its truth. The method that Peirce offers came to be known as the pragmatic method and the epistemology on which it depends is pragmatism. Peirce rejected Descartes’ method of doubt. We cannot doubt something, for the sake of method, that we do not doubt in fact. In a later essay, he would state as his rule “Dismiss make-believes.” This refers to Descartes’ method of doubting things, in the safety of his study, such things as the existence of the material world, which he did not doubt when he went out on the street. Peirce proposed that a philosophical investigation can begin from only one state of mind, namely, the state of mind in which we find ourselves when we begin. If any of us examines our state of mind, we find two kinds of thoughts: beliefs and doubts. Peirce had presented the interaction of doubt and belief in an earlier essay “The Fixation of Belief”.Beliefs and doubts are distinct. Beliefs consist of states of mind in which we would make a statement; doubts are states in which we would ask a question. We experience a doubt as a sense of uneasiness and hesitation. Doubt serves as an irritant that causes us to appease it by answering a question and thereby fixing a belief and putting the mind to rest on that issue. A common example of a doubt would be arriving in an unfamiliar city and not being sure of the location of our destination address in relation to our present location. We overcome this doubt and fix a belief by getting the directions. Once we achieve a belief, we can take the necessary action to reach our destination. Peirce defines a belief subjectively as something of which we are aware and which appeases the doubt. Objectively, a belief is a rule of action. The whole purpose of thought consists in overcoming a doubt and attaining a belief. Peirce acknowledges that some people like to think about things or argue about them without caring to find a true belief, but he asserts that such dilettantism does not constitute thought. The beliefs that we hold determine how we will act. If we believe, rightly or wrongly, that the building that we are trying to reach sits one block to our north, we will walk in that direction. We have beliefs about matters of fact, near and far. For example, we believe in the real objects in front of us and we believe generally accepted historical statements. We also believe in relations of ideas such as that seven and five equal twelve. In addition to these we have many beliefs about science, politics, economics, religion and so on. Some of our beliefs may be false since we are capable of error. To believe something means to think that it is true.According to Peirce, for a particular thought, which of the following statements will be correct?
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MCQ->/ Missing statements ? / public class NewTreeSet extends java.util.TreeSet { public static void main(String [] args) { java.util.TreeSet t = new java.util.TreeSet(); t.clear(); } public void clear() { TreeMap m = new TreeMap(); m.clear(); } } which two statements, added independently at beginning of the program, allow the code to compile? No statement is required import java.util.; import.java.util.Tree; import java.util.TreeSet; import java.util.TreeMap;...
MCQ-> Study the following information carefully and answer the questions given below : Eight persons — M, N, O, P, Q, R, S and T — are sitting around a circular table at equal distance between each other, but not necessarily in the same order. Some of them are facing the centre while some others are facing outside (i.e., in a direction opposite to the centre) Note : Facing the same direction means if one faces the centre then the other also faces the centre and vice-versa. Facing opposite directions means if one person faces the centre then the other person faces outside and vice-versa. R is sitting second to the right of Q. Only three persons are sitting between R and S. T is sitting second to the right of R. T faces the centre. R and S face opposite directions. P and S face opposite directions. N is sitting second to the left of P. P is not an immediate neighbour of Q. Only one person is sitting between P and O. O is not an immediate neighbour of Q. M is sitting third to the left of T. The immediate neighbours of T face opposite directions. M and R face opposite directions. N faces the same direction as that of O.Which of the following statements is true regarding T according to the given seating arrangement ?
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MCQ-> Read the following information and answer the questions given below. (I) Two wooden cubes ‘A’ and ‘B’ are placed adjacent to each other in front of you in such a way that ‘A’ is to your left and ‘B’ to your right. (II) One pair of opposite faces of cube ‘A’ is painted by the same colour, i.e., Red colour. Another pair of opposite faces is painted by Blue and one of the remaining faces of Yellow and other one is Violet. (III) Only two opposite faces of cube ‘B’ are painted by Blue colour. Remaining pairs of opposite faces are painted in such a way that opposite face of Brown colour is Green and one of the other two opposite faces is Black and the other is White.If Red surface of ‘A’ and Blue of ‘B’ are touching the table and Yellow of ‘A’ and Black of ‘B’ are facing you, then which coloured side of ‘B’ is facing Blue side of ‘A’ ?
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MCQ-> Study the following information carefully and answer the questions given below:Eight friends P, Q, R, S, W, X, Y and Z are sitting around a circular table but not necessarily in the same order. Some of them are facing the centre and some others are facing outside (i.e. in a direction opposite to the centre.) Note :(i) Facing the same direction means if one person faces the centre then the other also faces the centre and vice-versa. (ii) Facing the opposite directions means if one person faces the centre then the other faces outside and vice-versa. (iii) Immediate neighbours facing the same direction means if one person faces the centre then the other also faces the centre and vice-versa. (iv) Immediate neighbours facing the opposite directions means if one person faces the centre then the other faces outside and vice-versa. • R sits second to the right of Y. Only two persons sit between R and W. • P sits to the immediate right of W. W faces outside. • Only one person sits between P and Z. Immediate neighbours of P face opposite directions. • Q sits third to the left of Z. Q is not an immediate neighbour of P. • X faces a direction opposite to that of Y. X is an immediate neighbour of neither Y nor P. • Immediate neighbours of S face same direction. P does not face outside. • R and Q face a direction opposite to that of S.Four of the following five are alike in a certain way based on the direction they are facing and so form a group. Which is the one that does not belong to that group?
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